Results for 'Yagoub Y. Al-Kandari'

975 found
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  1.  45
    Social media users’ attitudes toward pervasiveness of fake news in Arab countries and its negative effects: Kuwait as a case study.Khaled Alqahs, Yagoub Y. Al-Kandari & Mohammad S. Albuloushi - 2023 - Journal of Information, Communication and Ethics in Society 21 (3):322-341.
    Purpose The purpose of this study is to examine the respondents’ evaluation of the pervasiveness of fake news through various SM platforms in Kuwait. The authors also examined the respondents’ attitudes toward most fake news on SM. A total of 1,539 Kuwaitis were selected. Design/methodology/approach The questionnaire was the major tool for this study. The respondents, from whom demographic information was obtained, were asked about which SM platforms most frequently spread fake news, their attitudes toward the subjects most frequently involved (...)
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  2.  19
    Social support and health among elderly kuwaitis.Yagoub Y. Al-Kandari & Douglas E. Crews - 2013 - Journal of Biosocial Science 46 (4):1-13.
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  3.  16
    On the construction of tolerance interval for two‐way random effect model.Noriah M. Al-Kandari & M. Ishaq Bhatti - 2000 - Complexity 5 (6):61-64.
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  4.  27
    A Numerical Algorithm for Solving Higher-Order Nonlinear BVPs with an Application on Fluid Flow over a Shrinking Permeable Infinite Long Cylinder.Laila Y. Al Sakkaf, Qasem M. Al-Mdallal & U. Al Khawaja - 2018 - Complexity 2018:1-11.
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  5.  89
    Saudi mothers' preferences about breaking bad news concerning newborns: a structured verbal questionnaire.Sameer Y. Al-Abdi, Eman A. Al-Ali, Matar H. Daheer, Yaseen M. Al-Saleh, Khalid H. Al-Qurashi & Maryam A. Al-Aamri - 2011 - BMC Medical Ethics 12 (1):1-8.
    Breaking bad news (BBN) to parents whose newborn has a major disease is an ethical dilemma. In Saudi Arabia, BBN about newborns is performed according to the parental preferences that have been reported from non-Arabic/non-Islamic countries. Saudi mothers' preferences about BBN have not yet been studied. Therefore, we aimed to elicit the preferences of Saudi mothers about BBN concerning newborns. We selected a convenience sample of 402 Saudi mothers, aged 18-50 years, who had no previous experience with BBN. We selected (...)
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  6. al-Ruʼyah al-tawḥīdīyah ilá al-ʻālam wa-ṣilatihā bi-al-takāmul al-maʻrifī ʻinda Abī Ḥāmid al-Ghazālī.Ibn sirāy & Naṣr al-Dīn - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
  7. Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  8. Ḥiwār al-falsafah wa-al-ʻilm wa-al-akhlāq fī maṭāliʻ al-alfīyah al-thālithah.ʻAbd al-Razzāq Duwāy - 2004 - al-Dār al-Bayḍāʼ: Sharikat al-Nashr wa-al-Tawzīʻ al-Madāris.
     
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  9.  8
    Muḥammad ʻAzīz al-Ḥabbābī.ʻAbd al-Razzāq Duwāy (ed.) - 2015 - al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  10. al-Ḥalāl wa-al-ḥarām.Bīshūy ʻAbd al-Masīḥ - 1983 - al-Qāhirah: Maktabat al-Maḥabbah.
     
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  11. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  12. Muḥammad ʻAzīz al-Ḥabbābī : masār fī al-fikr wa-al-hayāh.ʻAbd al-Razzāq al-Duwāy - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  13.  57
    Consanguineous marriages in the United Arab Emirates.L. I. Al-Gazali, A. Bener, Y. M. Abdulrazzaq, R. Micallef, A. I. Al-Khayat & T. Gaber - 1997 - Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...)
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  14.  29
    A Way Forward for Ethics Education in Business.Aljwhara A. Al-Thani, Maryam Y. Al-Madhoun, Shahriar M. Saadullah & Ousama A. Anam - 2017 - Journal of Business Ethics Education 14:147-177.
    The objective of this study is to review the performance of business students in ethics assessments and suggest enhancements to the ethics curriculum. Data triangulation method was used to gather the data. First, data was gathered from ethics assessments that tested the performance of students. Then a faculty focus group discussion was held to gather their thoughts on the future of the ethics education. Incorporating these thoughts, 389 students were surveyed to understand their perspectives on the future of ethics education. (...)
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  15.  13
    Islamic law.Azizah Y. Al-Hibri - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 541–549.
    The NGO Forum, held in Houairou, China, in the fall of 1995, was a defining moment in the global dialogue among women on issues relating to Islam. Prior to that event, discussions of Islamic shari'ah law (law based on religious foundations), in particular, and Islam, in general, had been escalating both in the West and in Muslim countries. In the regional conferences held in preparation for the United Nations Fourth World Conference on Women, held concurrently with the NGO Forum, the (...)
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  16. v. 4. Escritos sociales. Escritos políticos.edición crítica Y. Notas por Rafael González Cañal & Hipólito B. Riesco Álvarez - 1983 - In Rolando Chuaqui (ed.), Obras completas, by Gödel Kurt. Edited by Mosterín Jesús. Alianza universidad. Alianza Editorial, Madrid 1981, 430 pp.Mosterín Jesús. Prólogo. Pp. 9–13.Mosterín Jesús. Introducción. Pp. 15–19, 35–36, 41, 45–54, 91, 95–96, 101–102, 105–106, 109, 113–114, 1. Editorial Trotta.
  17. The arabic original of liber de compositione alchemiae the epistle of maryanus, the hermit and philosopher, to Prince khalid Ibn yazid.Ahmad Y. Al-Hassan - 2004 - Arabic Sciences and Philosophy 14 (2):213-231.
    The Liber de compositione alchemiae or the The Book of the Composition of Alchemy is believed to have been the first book on alchemy that was translated from Arabic into Latin. The translator was the Englishman Robert of Chester who was one of the earliest translators to flock to Spain to learn Arabic and to translate some of the Arabic works. He completed his translation on 11 February, 1144.
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  18. al-mujallad 8. Min waḥy al-fikr : maqālāt, khuṭab, dirāsāt, ḥiwārāt.al-Mujtahid al-Mujaddid al-Shaykh Muḥammad Riḍā al-Muẓaffar & taḥqīq wa-taʻlīq al-Duktūr Muḥammad Jawād al-Ṭurayḥī - 2016 - In Muḥammad Riḍā Muẓaffar (ed.), Mawsūʻat al-ʻAllāmah al-Shaykh Muḥammad Riḍā al-Muẓaffar. [Karbalāʼ] [al-ʻIrāq]: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Muʼassasat Baḥr al-ʻUlūm al-Khayrīyah.
     
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  19. (1 other version)Seccion monografica: Cristianos de al-Andalus y mozarabes.Cristianos de al-Andalus - forthcoming - Al-Qantara Xv/2.
     
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  20.  50
    Organizational Ethics in Developing Countries: A Comparative Analysis. [REVIEW]Jamal A. Al-Khatib, Mohammed Y. A. Rawwas & Scott J. Vitell - 2004 - Journal of Business Ethics 55 (4):309 - 322.
    Relationships with one's employees, co-workers, or superiors create ethical dilemmas. Employees' judgments and ethical perceptions have been extensively studied in Western cultures, but not in developing countries. The purpose of this investigation is to examine employees' self-reported work-related ethics and compare them to their perceptions of co-workers' and top managements' along various morally challenging situations in three developing countries' organizations. Saudi Arabia, Kuwait, and Oman, known as the Gulf countries, were selected as the research setting - and provided the sampling (...)
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  21. Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  22. min al-Waḥy ilá al-ʻaṣr fī al-rushd, al-ʻaḍūḍ, al-ʻalmānīyah.Muḥsin ʻAbd al-Ḥamīd - 2022 - Irbīl: Maktab al-Tafsīr lil-Ṭabʻ wa-al-Nashr.
     
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  23. v. 5. Relaciones de Indias.Estudio Introductorio Y. Notas HistóRicas Por Jesús Paniagua PéRez & Nueva Granada Y. Virreinato de Perú [pt] 2. México edición crítica por Rafael González Cañal : [pt] 1 - 1983 - In Rolando Chuaqui (ed.), Obras completas, by Gödel Kurt. Edited by Mosterín Jesús. Alianza universidad. Alianza Editorial, Madrid 1981, 430 pp.Mosterín Jesús. Prólogo. Pp. 9–13.Mosterín Jesús. Introducción. Pp. 15–19, 35–36, 41, 45–54, 91, 95–96, 101–102, 105–106, 109, 113–114, 1. Editorial Trotta.
  24.  57
    Consumer ethics: The possible effects of terrorism and civil unrest on the ethical values of consumers. [REVIEW]Mohammed Y. A. Rawwas, Scott J. Vitell & Jamal A. Al-Khatib - 1994 - Journal of Business Ethics 13 (3):223 - 231.
    Research investigating the consumer's ethical beliefs, ideologies and orientation has been limited. Additionally, despite the repeated call in the literature for cross cultural research, virtually no studies have examined the ethical beliefs and ideologies of consumers from cultures other than those in North America. This study partially fills this gap in the literature by investigating the ethical beliefs, preferred ethical ideology, and degree of Machiavellianism of consumers from Egypt and Lebanon. The results indicate that consumers in Lebanon, which has been (...)
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  25. al-Waḥy wa-al-ẓāhirah al-Qurʼānīyah.ʻAbd al-Karīm Surūsh & Ḥaydar Ḥubb Allāh (eds.) - 2012 - Bayrūt: Markaz al-Buḥūth al-Muʻāṣirah.
     
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  26. The Reality of Using the Balanced Scorecard in Business Incubators.Y. Shehada Rania, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Engineering and Information Systems (IJEAIS) 4 (3):67-95.
    Abstract: This study aimed to identify the reality of using a balanced scorecard in business incubators in Gaza Strip, and the study relied on the descriptive analytical approach, and the study population consisted of all employees working in business incubators in Gaza Strip in addition to experts and consultants in incubators, where their total number reached (62) Individually, the researchers used the questionnaire as a main tool for collecting data through the comprehensive survey method, where (55) questionnaires were retrieved with (...)
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  27.  7
    Verantwortung als Aufforderung.Kristin Y. Albrecht, Giulia Battistoni & Sabrina Zucca-Soest - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (4):483-490.
    Responsibility is a central juridical, moral and social concept that calls on individuals to act in ways that are necessary and morally right. It represents a fundamental normative relationship that bridges abstract philosophical ideas with empirical social realities. Despite its everyday importance, the derivation and application of responsibility are complex and often contested. This article explores the meaning and conditions under which responsibility can be justifiably demanded, as well as its practical enforceability. Responsibility is understood as a normative relationship with (...)
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  28. Retorno al idealismo neokantismo y neohegelianismo.Margarita Vera Y. Cuspinera - 1979 - In Abelardo Villegas & Ramón Xirau (eds.), La Filosofía. México: Dirección General de Difusión Cultural, Universidad Nacional Autónoma de México.
     
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  29. Ibn al-Qayyim's Kitab al-ruh: some literary aspects.Y. Ttzvi Langerman - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic theology, philosophy and law: debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Boston: De Gruyter.
     
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  30. Human Computer Interaction Design of the LP-ITS: Linear Programming Intelligent Tutoring Systems.S. Abu Naser, A. Ahmed, N. Al-Masri & Y. Abu Sultan - 2011 - .
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  31.  27
    Postmodernidad, tecnología y comunicación humana.Mario Souza Y. Machorro - 2020 - Medicina y Ética 31 (3):565-588.
    El vínculo postmodernidad tecnológica/comunicación humana tiene en los mass-media, la TV, el cine, el internet y sus derivados; en las publicaciones sin censura y en la publicidad, herramientas de distorsión educativa y de salud comunitarias. La postmodernidad impacta en la organización social y en la cultura con su dicotomía de racionalismo vs. irracionalismo. La visión kantiana de la ciencia, la moral y el arte en pro de una sociedad más justa, libre y feliz, se desmorona en el intento de «superar (...)
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  32. Sefer Tifʹeret Mosheh: ʻal darkhe ʻavodat H. be-dorenu be-śimḥah uve-levav shalem: divre ḥizuḳ ṿe-hadrakhah le-amets levav mevaḳshe derekh ekh le-hitgaber mul nisyonot ha-ḥayim ule-hitʼazer be-ʻoz ule-natseaḥ be-milḥemet ha-yetser ule-hafiaḥ ruaḥ ḥayim ṿe-śimḥah amitit ba-ʻavodat H.Y. Katz - 2014 - [Monsey, N.Y.?]: Makhon le-horaʼah ṿe-dayanut Tifʼeret le-Mosheh.
     
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  33. Jām-i jahānʹnumāy: tarjamah-ʼi Kitāb al-taḥṣīl.Bahmanyār ibn al-Marzubān & Abū al-Ḥasan - 1983 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Mak Gīl Shuʻbah-i Tihrān. Edited by ʻAbd Allāh Nūrānī & Muḥammad Taqī Dānishʹpazhūh.
  34.  70
    Assessment of knowledge about biobanking among healthcare students and their willingness to donate biospecimens.Leena Merdad, Lama Aldakhil, Rawan Gadi, Mourad Assidi, Salina Y. Saddick, Adel Abuzenadah, Jim Vaught, Abdelbaset Buhmeida & Mohammed H. Al-Qahtani - 2017 - BMC Medical Ethics 18 (1):32.
    Biobanks and biospecimen collections are becoming a primary means of delivering personalized diagnostics and tailoring individualized therapeutics. This shift towards precision medicine requires interactions among a variety of stakeholders, including the public, patients, healthcare providers, government, and donors. Very few studies have investigated the role of healthcare students in biobanking and biospecimen donations. The main aims of this study were to evaluate the knowledge of senior healthcare students about biobanks and to assess the students’ willingness to donate biospecimens and the (...)
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  35.  8
    Crítica y crisis de occidente: al encuentro de las interpretaciones.Teresa Oñate Y. Zubía & Paloma O. Zubía (eds.) - 2013 - Madrid: Dykinson.
    La Crisis es aquel momento en que los relatos impuestos que habian dotado de sentido a la existencia individual y colectiva se resquebrajan. Las interpretaciones que sustentaban la sociedad, muchas veces impuestas de manera violenta, dejan de ser satisfactorias. La Crisis es, ademas, la oportunidad para alumbrar nuevos relatos, interpretaciones, que vengan a sustituir a aquellos que se rompen. Ese es el presente que vivimos, desde donde proyectamos nuestro compromiso con el futuro. Por ello esta obra se propone aportar algunas (...)
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  36. Ishkālīyat al-ḥadāthah fī khiṭāb al-nukhbah al-ʻArabīyah: bayna ḥuḍūr al-īdiyūlūjiyā wa-ghiyāb al-waʻy.ʻAbd al-Fattāḥ Aḥmad Yūsuf - 2008 - al-Qāhirah: Dār Sharqīyāt lil-Nashr wa-al-Tawzīʻ.
     
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  37. Historia y destino.Avelino Cañal Barrachina - 1946 - Habana,:
     
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  38.  58
    (1 other version)Ethical judgments and intentions: A multinational study of marketing professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics, the Environment and Responsibility 12 (2):151–171.
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  39.  22
    Origen y epílogo de la filosofía.José Ortega Y. Gasset - 1980 - Madrid: Espasa-Calpe.
    Planteamiento de la naturaleza, de la filosof a y de su raz n hist rica, al contemplar panor micamente la totalidad de su pasado e intentar reconstruir el dram tico suceso de su origen.
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  40.  27
    Structural vacancies in Al–Pd–Mn quasicrystal and its -AlPdMnSi approximant crystals: Positron lifetime studies.Y. Takagiwa, J. T. Okada, K. Kimura, H. Kitahata, Y. Matsushita & I. Kanazawa - 2008 - Philosophical Magazine 88 (13-15):1929-1934.
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  41.  16
    Creep behaviour in a discontinuous SiC–Zn-22% Al composite.Y. Xun & F. A. Mohamed * - 2005 - Philosophical Magazine 85 (24):2767-2785.
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  42.  16
    Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Madrid: Fundación José Ortega y Gasset. Edited by Helene Weyl.
    El filósofo español José Ortega y Gasset y su traductora al alemán Helene Weyl intercambiaron correspondencia entre los años 1923 y 1946. José Ortega y Gasset y Helene Weyl formaron parte de dos grandes comunidades de intelectuales europeos: Ortega, representante de la filosofía académica en España y Helene Weyl, representante de una intelectualidad vivida más allá de cualquier corsé academicista. Su correspondencia documenta el desarrollo de dos grandes espíritus europeos así como la singular intersección de estos dos mundos y culturas (...)
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  43.  51
    Consanguinity in qatar: Knowledge, attitude and practice in a population born between 1946 and 1991.A. L. Sandridge, J. Takeddin, E. Al-Kaabi & Y. Frances - 2010 - Journal of Biosocial Science 42 (1):59-82.
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  44.  23
    Análisis económico del Derecho y Derecho y Literatura: alternativas a los retos actuales de la Filosofía jurídica.Paloma Durán Y. Lalaguna & Teresa Arsuaga - 2022 - Anales de la Cátedra Francisco Suárez 56:155-179.
    La Filosofía del Derecho contemporánea plantea retos importantes, que según Carla Faralli se sistematizan en dos. Por una parte, la apertura a los hechos; y por otra a los valores políticos y éticos. La tradicional conversación del iusnaturalismo con positivismo y el realismo jurídico parece haber sido superada, especialmente después de la obra de Hart. Y en este periodo, lo cierto es que las consecuencias del realismo jurídico han derivado en modos de proponer el concepto, aplicación e interpretación del Derecho, (...)
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  45. Logica y criterios de verdad en Kant in Segundo Coloquio de la Sociedad Colombiana de Filosofia (Immanuel Kant).Al Gomez - 1985 - Ideas Y Valores 66:65-85.
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  46.  7
    al-Barakah fī faḍl al-saʻy wa-al-ḥarakah wa-mā yunjī bi-idhn Allāh taʻālá min al-halakah.Muḥammad ibn ʻAbd al-Raḥmān Ḥubayshī - 2016 - Jiddah: Dār al-Minhāj.
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  47. Umlvei-idiq nacional de colcmbi.Benson Latin, Refutacion de Borges, Nota Critica El Idealismo Trascendental Kantiano, Frente Al Problema Mente-Cuerpo, Modales de Los Contextos, Putnam Y. La Teoria Causal de & U. Cabeza la ReferenciaDel Arquitecto - 1994 - Ideas Y Valores 43 (95):1.
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  48.  12
    Jacques Maritain y la Democracia Cristiana.Rasco Y. Bermudez & José Ignacio - 1980 - Miami, Fla.: Ediciones Universal.
    DICTIONARY OF SPANISH VERBS WITH THEIR ENGLISH EQUIVALENTS AND MODELS OF CONJUGATION/DICCIONARIO CON LOS VERBOS EN ESPAÑOL, SU TRADUCCIÓN AL INGLÉS Y CONJUGACIONES.
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  49. Identidad, forma y diferencia en la obra de Juan Duns Scoto: una aproximación matemática al problema de su interpretación.Jorge Pérez de Tudela Y. Velasco - 1981 - Madrid: Departamento de Metafísica, Facultad de Filosofía y CC. de la Educación, Universidad Complutense.
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  50.  28
    Fundamentos del Postmodernismo y el no estar ni ahí de la Universidad en (y de) Chile.Carlos Y. Valenzuela - 2010 - Polis: Revista Latinoamericana 25.
    Se ha tratado de desprestigiar al postmodernismo y no se ha valorado su gran contribución a la cultura universal. El postmodernismo empieza a desarrollarse cuando el ser humano se da cuenta que no tan solo sus órganos de los sentidos pueden engañarlo, sino que también su intelecto, razón y sus facultades superiores más preciadas. Las caídas del positivismo y del racionalismo le abrieron la puerta, apoyado por la insuficiencia de la ciencia y la filosofía para entender el universo. La nomología (...)
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